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Old Trash in New Buckets:
Be Alert to "Before Night Falls" |
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"BEFORE NIGHT FALLS" Starring Javier Bardem, Olivier Martínez, Andrea di
Stefano, Johnny Depp, and Michael Wincott. Directed by Julian Schnabel.
Based on the memoir by Reinaldo Arenas. Grandview Pictures, Fine Line Films
2000.
"Before Night Falls" has been widely praised by critics across the country.
It has garnered numerous awards, particularly for Javier Bardem, who plays
the self-exiled Cuban poet and novelist Reinaldo Arenas.
In a phrase which captures the essence of the typical review,
Newsweek's David Ansen raved that the movie is "lyrical, sensual and
shattering... a devastating indictment of the Castro regime." This should
alert activists as to what is coming. The purpose of this review is to
sketch the political function of the film. (For a more detailed analysis of
the lies and half-truths of "Before Night Falls," see The Sexual Politics of Reinaldo
Arenas: Fact, Fiction and the Real Record of the Cuban Revolution, which
also examines broader questions posed by the film, using extensive Cuban
primary sources and other supporting documentation.)
Before Night Falls is the autobiography of Reinaldo Arenas, completed
just before his death in New York City in 1990, ten years after he left Cuba
during the Mariel departures. It was published in 1993 in English.
Arenas, a prize-winning poet of the younger generation in Cuba, came of age
during the revolution, which he defended up until 1968. This is one of many
facts he expunges from Before Night Falls, in an effort to seamlessly
conform his reinvented life to the confection of defiant opponent -- and
escaped victim -- of the "Castro dictatorship."
A gifted, talented writer lifted up and encouraged by the revolution, Arenas
became embittered by abuses carried out under its banner. This set him on a
lifelong trajectory that ended in the United States. Ravaged by AIDS,
penniless, evicted from one apartment after another and lacking medical
insurance, he committed suicide.
Arenas made use of policies and practices -- subsequently and widely
regarded as errors, mistakes, and wrongs by the Cuban leadership -- carried
out during the early years of the revolution, to press his charges against
the government. These included the work camps known as UMAP (Military Units
to Aid Production), which existed from 1965 until 1967 to compel "delinquents"
-- many of them homosexual -- to fulfill their military obligation;
repressive policies aimed at certain intellectuals, artists, and writers in
the late 1960s and early 1970s; and formal discrimination against gays
during that period.
Such practices flowed from a powerful combination of factors: the cultural
legacy of Cuba's dependent capitalist economic and social relations,
sometimes narrowly referred to as "machismo," the heritage of Spanish
colonialism and the impact of Catholic Church sexual dogma. To this was
added the then-standing Soviet wisdom that homosexuality was perverse, a
form of "moral degeneration" and "bourgeois decadence." (Homosexuality was
legalized in the earliest days of the 1917 Russian revolution, but was
re-criminalized under Stalin in 1934.)
The extent, depth, and scope of events that took place in Cuba under this
reactionary construct are exaggerated and exploited by Arenas in his memoir.
Worse still, criticism and opposition to such measures, which led to their
correction, have no place in the book. Before Night Falls is instead
consumed with hatred for the socialist revolution, its undeniable
accomplishments simply ignored.
The director of the movie version, Julian Schnable, goes Arenas a step
further. He deliberately grafts outrageous lies, slanders and
falsifications to the half-truths, distortions and fabrications that define
the autobiography.
Arenas claimed, for example, that he and his circle of gay men fought
repression against homosexuals by "having sex." In the book, he boasts of
5,000 such encounters by the time he was 25 in 1968. This assertion, and all
that it implies, is left out of the film. However accurate Arenas' claim is,
it's got nothing to do with opposition to repression, real or imagined. But
such a belief informed his life. Schnable's portrait of Arenas, however, is
one of a rural innocent who becomes a liberated flirt and a writer above
politics.
Arenas' own words, and the record of his deeds, prove the opposite. His last
years in Cuba were marked by tirades against the revolution and
collaboration with foreign governments to enable his polemics to be
published abroad. In the United States, he engaged in campaigns denouncing
the "Castro dictatorship." Arenas collaborated with Néstor Almendros on the
1984 documentary "Improper Conduct," whose interviewees claim, among other
things, that Cuba's policies towards gays were akin to Nazi atrocities
against Jews in Auschwitz. He spoke widely against the revolution -- often
challenged, to his great consternation, by its defenders.
Arenas dedicated his novella The Brightest Star to a friend whose
failed attempt at an armed hijacking of a Cuban passenger jet resulted in
arrest, trial, conviction and execution. In Arenas' "Farewell" letter,
reproduced in the book Before Night Falls, he called for continued
struggle in Cuba to overthrow the government. He also blamed his miserable
personal fate on Fidel Castro, an accusation erased from a reproduction of
the note on the "Before Night Falls"
website.
Schnabel's deceptive and sanitized version of Arenas serves the larger
purpose of the film. He describes it as a work "against totalitarianism in
any country." Of course, the country in question is Cuba, the vehicle used
to attack it is denial of gay rights, and the film is geared to a
progressive audience. The cast includes Johnny Depp and Sean Penn. Lou Reed
and Laurie Anderson contributed music. And leading man Javier Bardem is the
son of members of the Spanish Communist Party. As well, the acting and
cinematography of the film show talent and capacity.
This is not a "right-wing" movie aimed at the dwindling audience so-called
gusanos. Indeed, Arenas publicly declared Miami's Cuban exile milieu as a
"caricature" of Cuban "machismo." Life in Little Havana for him was
"purgatory" compared to the "hell" that was Cuba. His brief stay in Miami,
and his view of it, are omitted from the film.
The film dovetails nicely with Washington's cynical and unrelenting campaign
against Cuba's supposed violation of human rights. In reality, the U.S. has
a long record of mistreatment of and discrimination against homosexuals,
creating the atmosphere ripe for thug and police violence against gay men
and lesbians. The burden of scoring points against Cuba on this question has
therefore been assumed by "volunteers." These include immigrant Cuban
writers and other exiles and self-proclaimed, rightward moving liberals and
former radicals, who seek to "set the record straight." They provide an
indispensable service to the empire's long-standing anti-Cuba propaganda
operation, whose Big Lie machine is permanently on.
The truth is that Cuba has made enormous strides forward in the field of gay
rights since the 1960s and 1970s:
By 1997, the number of people diagnosed with HIV/AIDS in Cuba was one-tenth
the incidence in Los Angeles County, which has a slightly smaller population
than the revolutionary island. Health care in Cuba for people with HIV --
from outpatient to residential and hospice service -- is free and voluntary,
just as it is for people with any other illness. State-sponsored education
utilizes the skills of people with HIV to speak in Cuban schools about safer
sex and HIV prevention. Cuba today has the LOWEST rate of increase in
HIV/AIDS in the world.
"Choose Life" - Safer Sex Billboard, Havana, 1999
Death squads that "cleanse" Brazilian and Colombian cities of queers and
other supposed "social filth" do not exist in Cuba. In Cuba, public
locations where gays congregate are not subject to police harassment.
Cuban popular rap artists do not sing about killing women and faggots. Cuban
gays and lesbians maintain custody of their biological children and they
adopt. Since the early 1990s, Cuba's National Center on Sex Education has
held that homosexuality is a normal form of human sexual behavior, Books
arguing for such a perspective were published in Cuba as early as 1979.
These advances could only grow out of the titanic progress and achievements
made by Cuban working people, particularly its women, in their fight for
emancipation. Incorporated into the workforce and given equal acces to
higher education Cuban women feel the entitlement of economic independence.
Cuban women have legal abortion rights, access to free contraception, easy
access to divorce, and child day-care is widely available. Women are
massively involved in the armed forces and national defense.
Cuban women have accomplished in 40 years what the female sex in the Third
World, and most "developed" countries, have yet to achieve. Rape and
physical abuse, based on millennia of oppression, have qualitatively declined
and are dramatically lower than elsewhere in the world. This reflects
both concrete gains made by women, and the heightened consciousness and
revolutionary attitudes of women and men.
The evolving freedom in social and personal relations, coupled with the
revolutionary solidarity at the heart of Cuban communism, has helped create
new values -- and the confident new women and men who embody them. This
transformation was a central goal of the struggle that began in the Sierra
Maestra mountains nearly half a century ago. It is rooted in the economic
transformation of the island itself, and the empowerment of the working
people as masters of their own labor and makers of their own history.
The effort, in turn, has fostered the development of objective, scientific
attitudes on sexual matters, including orientation. Aspects of the progress
achieved can be seen in the 1995 documentary "Gay Cuba," by
U.S. filmmaker Sonja de Vries, made in collaboration with Cuban homosexuals.
None of this could have been possible without the "rectification" process,
which began in 1986 under the leadership of Fidel Castro and the Cuban
Communist Party. Its aim was "not simply to rectify errors committed in the
last ten years," Castro explained, "or errors committed throughout the
history of the revolution. Rectification is finding the way to resolve
errors that are hundreds of years old."
Rectification began by addressing strategic mistakes in economic planning
that were caused by emulating Soviet methods. This political project
spurred inquiry, debate and discussion over a broad range of issues,
creating an atmosphere in which fewer and fewer subjects were taboo or
off-limits. Today, more than a decade after the collapse of the USSR, the
political environment established by the rectification process sustains
greater debate and discussion than at any time in decades.
"Before Night Falls" ignores all this. Knowing the real history of the
trials and errors the revolution went through to reach its current level of
social justice -- and the sources of its false starts -- is essential to
defend what has been achieved thus far by this society committed to
socialism. Such an objective, historical approach to the Cuban revolution
is the most effective response to "Before Night Falls," now playing at a
theater near you.
Feb 10, 2001
NY Transfer's Caribbean News
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