Old Trash in New Buckets:
Be Alert to "Before Night Falls"


by Jon Hillson

"BEFORE NIGHT FALLS" Starring Javier Bardem, Olivier Martínez, Andrea di Stefano, Johnny Depp, and Michael Wincott. Directed by Julian Schnabel. Based on the memoir by Reinaldo Arenas. Grandview Pictures, Fine Line Films 2000.

"Before Night Falls" has been widely praised by critics across the country. It has garnered numerous awards, particularly for Javier Bardem, who plays the self-exiled Cuban poet and novelist Reinaldo Arenas.

In a phrase which captures the essence of the typical review, Newsweek's David Ansen raved that the movie is "lyrical, sensual and shattering... a devastating indictment of the Castro regime." This should alert activists as to what is coming. The purpose of this review is to sketch the political function of the film. (For a more detailed analysis of the lies and half-truths of "Before Night Falls," see The Sexual Politics of Reinaldo Arenas: Fact, Fiction and the Real Record of the Cuban Revolution, which also examines broader questions posed by the film, using extensive Cuban primary sources and other supporting documentation.)

Before Night Falls is the autobiography of Reinaldo Arenas, completed just before his death in New York City in 1990, ten years after he left Cuba during the Mariel departures. It was published in 1993 in English.

Arenas, a prize-winning poet of the younger generation in Cuba, came of age during the revolution, which he defended up until 1968. This is one of many facts he expunges from Before Night Falls, in an effort to seamlessly conform his reinvented life to the confection of defiant opponent -- and escaped victim -- of the "Castro dictatorship."

A gifted, talented writer lifted up and encouraged by the revolution, Arenas became embittered by abuses carried out under its banner. This set him on a lifelong trajectory that ended in the United States. Ravaged by AIDS, penniless, evicted from one apartment after another and lacking medical insurance, he committed suicide.

Arenas made use of policies and practices -- subsequently and widely regarded as errors, mistakes, and wrongs by the Cuban leadership -- carried out during the early years of the revolution, to press his charges against the government. These included the work camps known as UMAP (Military Units to Aid Production), which existed from 1965 until 1967 to compel "delinquents" -- many of them homosexual -- to fulfill their military obligation; repressive policies aimed at certain intellectuals, artists, and writers in the late 1960s and early 1970s; and formal discrimination against gays during that period.

Such practices flowed from a powerful combination of factors: the cultural legacy of Cuba's dependent capitalist economic and social relations, sometimes narrowly referred to as "machismo," the heritage of Spanish colonialism and the impact of Catholic Church sexual dogma. To this was added the then-standing Soviet wisdom that homosexuality was perverse, a form of "moral degeneration" and "bourgeois decadence." (Homosexuality was legalized in the earliest days of the 1917 Russian revolution, but was re-criminalized under Stalin in 1934.)

The extent, depth, and scope of events that took place in Cuba under this reactionary construct are exaggerated and exploited by Arenas in his memoir. Worse still, criticism and opposition to such measures, which led to their correction, have no place in the book. Before Night Falls is instead consumed with hatred for the socialist revolution, its undeniable accomplishments simply ignored.

The director of the movie version, Julian Schnable, goes Arenas a step further. He deliberately grafts outrageous lies, slanders and falsifications to the half-truths, distortions and fabrications that define the autobiography.

Arenas claimed, for example, that he and his circle of gay men fought repression against homosexuals by "having sex." In the book, he boasts of 5,000 such encounters by the time he was 25 in 1968. This assertion, and all that it implies, is left out of the film. However accurate Arenas' claim is, it's got nothing to do with opposition to repression, real or imagined. But such a belief informed his life. Schnable's portrait of Arenas, however, is one of a rural innocent who becomes a liberated flirt and a writer above politics.

Arenas' own words, and the record of his deeds, prove the opposite. His last years in Cuba were marked by tirades against the revolution and collaboration with foreign governments to enable his polemics to be published abroad. In the United States, he engaged in campaigns denouncing the "Castro dictatorship." Arenas collaborated with Néstor Almendros on the 1984 documentary "Improper Conduct," whose interviewees claim, among other things, that Cuba's policies towards gays were akin to Nazi atrocities against Jews in Auschwitz. He spoke widely against the revolution -- often challenged, to his great consternation, by its defenders.

Arenas dedicated his novella The Brightest Star to a friend whose failed attempt at an armed hijacking of a Cuban passenger jet resulted in arrest, trial, conviction and execution. In Arenas' "Farewell" letter, reproduced in the book Before Night Falls, he called for continued struggle in Cuba to overthrow the government. He also blamed his miserable personal fate on Fidel Castro, an accusation erased from a reproduction of the note on the "Before Night Falls" website.

Schnabel's deceptive and sanitized version of Arenas serves the larger purpose of the film. He describes it as a work "against totalitarianism in any country." Of course, the country in question is Cuba, the vehicle used to attack it is denial of gay rights, and the film is geared to a progressive audience. The cast includes Johnny Depp and Sean Penn. Lou Reed and Laurie Anderson contributed music. And leading man Javier Bardem is the son of members of the Spanish Communist Party. As well, the acting and cinematography of the film show talent and capacity.

This is not a "right-wing" movie aimed at the dwindling audience so-called gusanos. Indeed, Arenas publicly declared Miami's Cuban exile milieu as a "caricature" of Cuban "machismo." Life in Little Havana for him was "purgatory" compared to the "hell" that was Cuba. His brief stay in Miami, and his view of it, are omitted from the film.

The film dovetails nicely with Washington's cynical and unrelenting campaign against Cuba's supposed violation of human rights. In reality, the U.S. has a long record of mistreatment of and discrimination against homosexuals, creating the atmosphere ripe for thug and police violence against gay men and lesbians. The burden of scoring points against Cuba on this question has therefore been assumed by "volunteers." These include immigrant Cuban writers and other exiles and self-proclaimed, rightward moving liberals and former radicals, who seek to "set the record straight." They provide an indispensable service to the empire's long-standing anti-Cuba propaganda operation, whose Big Lie machine is permanently on.

The truth is that Cuba has made enormous strides forward in the field of gay rights since the 1960s and 1970s:

By 1997, the number of people diagnosed with HIV/AIDS in Cuba was one-tenth the incidence in Los Angeles County, which has a slightly smaller population than the revolutionary island. Health care in Cuba for people with HIV -- from outpatient to residential and hospice service -- is free and voluntary, just as it is for people with any other illness. State-sponsored education utilizes the skills of people with HIV to speak in Cuban schools about safer sex and HIV prevention. Cuba today has the LOWEST rate of increase in HIV/AIDS in the world.

  "Choose Life" - Safer Sex Billboard, Havana, 1999
  Photograph by Walter Lippmann

Safer Sex Billboard, Havana, 1999.
Photo by Walter Lippman The atmosphere that feeds the kind of anti-gay violence in which Matthew Shepard was tortured and left to die in Wyoming in 1998 does not exist in Cuba. Anti-sodomy statutes were promulgated in Nicaragua in the early 1990s, and used to depose and jail a top Malaysian political leader in 2000. Similar laws have been upheld by high courts in the United States. They are absent from Cuban law.

Death squads that "cleanse" Brazilian and Colombian cities of queers and other supposed "social filth" do not exist in Cuba. In Cuba, public locations where gays congregate are not subject to police harassment.

Cuban popular rap artists do not sing about killing women and faggots. Cuban gays and lesbians maintain custody of their biological children and they adopt. Since the early 1990s, Cuba's National Center on Sex Education has held that homosexuality is a normal form of human sexual behavior, Books arguing for such a perspective were published in Cuba as early as 1979.

These advances could only grow out of the titanic progress and achievements made by Cuban working people, particularly its women, in their fight for emancipation. Incorporated into the workforce and given equal acces to higher education Cuban women feel the entitlement of economic independence. Cuban women have legal abortion rights, access to free contraception, easy access to divorce, and child day-care is widely available. Women are massively involved in the armed forces and national defense.

Cuban women have accomplished in 40 years what the female sex in the Third World, and most "developed" countries, have yet to achieve. Rape and physical abuse, based on millennia of oppression, have qualitatively declined and are dramatically lower than elsewhere in the world. This reflects both concrete gains made by women, and the heightened consciousness and revolutionary attitudes of women and men.

The evolving freedom in social and personal relations, coupled with the revolutionary solidarity at the heart of Cuban communism, has helped create new values -- and the confident new women and men who embody them. This transformation was a central goal of the struggle that began in the Sierra Maestra mountains nearly half a century ago. It is rooted in the economic transformation of the island itself, and the empowerment of the working people as masters of their own labor and makers of their own history.

The effort, in turn, has fostered the development of objective, scientific attitudes on sexual matters, including orientation. Aspects of the progress achieved can be seen in the 1995 documentary "Gay Cuba," by U.S. filmmaker Sonja de Vries, made in collaboration with Cuban homosexuals.

None of this could have been possible without the "rectification" process, which began in 1986 under the leadership of Fidel Castro and the Cuban Communist Party. Its aim was "not simply to rectify errors committed in the last ten years," Castro explained, "or errors committed throughout the history of the revolution. Rectification is finding the way to resolve errors that are hundreds of years old."

Rectification began by addressing strategic mistakes in economic planning that were caused by emulating Soviet methods. This political project spurred inquiry, debate and discussion over a broad range of issues, creating an atmosphere in which fewer and fewer subjects were taboo or off-limits. Today, more than a decade after the collapse of the USSR, the political environment established by the rectification process sustains greater debate and discussion than at any time in decades.

"Before Night Falls" ignores all this. Knowing the real history of the trials and errors the revolution went through to reach its current level of social justice -- and the sources of its false starts -- is essential to defend what has been achieved thus far by this society committed to socialism. Such an objective, historical approach to the Cuban revolution is the most effective response to "Before Night Falls," now playing at a theater near you.

Feb 10, 2001

More Information on Gay Cuba

Sonja DeVries' "Gay Cuba" at BrightLights Films
You can also order "Gay Cuba" at Frameline
A variety of viewpoints on Cuba are at BlackLight
University of Texas Students Alliance Gay Cuba site

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